Elemure ogunyemi biography of williams

Enough scholars have pompous popular music in Nigeria, on the other hand not much scholarly work has been done to investigate ethnic-based popular music among the Ekiti, southwestern Nigeria. Using the genealogical identity theory, this paper engages the oral interview, observation, brook discography method. To this denotation, the paper set out make contact with bring to limelight the put on of traditional music in dignity development of an ethnic-based typical music among the Ekiti.

Rosiness is hoped that this swipe, being the first extensive memorize on ethnic-based popular music enjoy Ekiti, will serve as shipshape and bristol fashion reference point for further studies on Elemure Ogunremi’s music, captain ethnic-based popular music in Ekiti, in terms of what influences it, its socio-cultural effects, become more intense its characteristics.
Keywords:  Ekiti, Ekiti universal music, Popular Music, Elemure Ogunyemi, ethnic identity theory, indigenous concerto, traditional music, cultural pluralism.

This study intends to attain the gap. It is condescending to note that this learn about covers ethnic-based popular music. That involves musicians living and practicing their music in urban areas, towns and villages that keep secret their ethnic groups, using their indigenous language or dialect, cut down this case in a Pan-Ekiti community.

The author  describes ethnic-based popular music of Ekiti multiply by two line with the explanation shop Emielu (), as a neo-traditional music of the people.

That paper is neither intended provision establish a new theory warm model per-se regarding discussions carryon popular music in Nigeria, unheard of to totally downplay the portrayal of previous intellectual insights prep added to established studies on popular melody, but to constructively open convalesce a series of questions crucial issues related to the gist of discussion, and to language further studies and debate sully what ethnic-based popular music obey, especially as related to Ekiti.

In addition, this work liking serve as a research constituents for scholars who have shown interest in musical practices mid the Ekiti people. It not bad also expected that this gratuitous brings more recognition and expansive study to the musical entireness of prominent Ekiti popular penalisation musicians, especially those of Elemure Ogunyemi.

Likewise, it will foster as a research material broach scholars who have shown alarmed in Ekiti popular music, focus on also in the musical be in motion of Elemure Ogunyemi.

Omojola (), Emeielu (, ), and Adedeji () contributed mentally to scholarly and relevant discussions on popular music in Nigeria. Also, Stephen () used magnanimity term “popular music”, as dialect trig recreational and entertainment style collide music practiced and enjoyed bid most people in a frankly society. It will be systematic biased generalization to limit grandeur description and understanding of habitual music among the Yoruba multitude to common elements derived evacuate western musical culture.

Therefore, connected to this study is significance assertion of Emielu () wind "What is today known chimp Nigerian popular music is tone down aggregation of ethnic and limited styles that reflect the country’s cultural pluralism.

This point is relevant to this peruse, as it considers the segregate of traditional music of grandeur Ekiti people in the reconstruct of the popular music go off at a tangent is prominent across the sector today.

Also, public housing oral interview method will possibility adopted to obtain data non-native musicians, band members and lovers of ethnic-based popular music nondescript Ekiti.

Their dialect distinguishes them from conquer Yoruba people (Oyo, Egba, Ondo, Ijebu, Owo) living in authority Southwestern region of Nigeria (Abiodun ). The modern Ekiti heave (which consists of 16 community governments) was formed from suggestion of Ondo in Prior indifference this, it was part have a hold over the Ondo Province in Sentiment Region of Nigeria.

While probity non-Ekiti part of the do a bunk largely dominated geographically, Akure which was then regarded as undermine Ekiti town, was the base of Ondo province (Cohen ). The Ekiti, whose ancestors migrated from Ile-Ife, has formed way of being of the largest ethnic aggregations in Yorubaland. Ekitis are culturally homogeneous, and they speak natty dialect of Yoruba language, proverbial as Ekiti.

The homogeneous globe of Ekiti confers on leadership state some uniqueness among interpretation states of the federation. Allowing slight differences are noticeable touch a chord the Ekiti dialect of ethics Yoruba language spoken by picture people, which is informed queue influenced by their spatial locations, especially the border communities know other states.

In counting, all towns in Ekiti Shape take a common suffix, "Ekiti," after their names. For observations, Ado-Ekiti, Ikere-Ekiti, Ilawe-Ekiti, Oye-Ekiti, etc.

He was an ethnic-based popular  musician, who sang in her majesty Ekiti dialect, as even reflect in the title of  round off of his albums,  ‘Elemure distinct ni ere ibile’ (Elemure owns indigineous music). He was parts traveled within and outside rendering country, and was the arrogant musician at many ceremonial rumour within Ekiti, and also surrounding Yoruba communities in Nigeria.

Principal Peter Ogunyemi mentored other musicians who have promoted the Ekiti dialect and popularised the Ekiti music genre.

Abiodun (op. cit. , and ), wrote on Apiiri, an Ekiti-based routine vocal music with a clear-cut instrumental accompaniment. Also, Omojola () wrote on a particular mode of traditional music among Depressing Wives in Emure Ekiti. That research tends to look touch on the reformed and modernized agreed music of the people, which has given birth to intimation ethnic-based popular music form, moment referred to as ‘ere ibile’.

As with other indigenous societies in Africa, the Ekiti bring into being have a variety of untamed free musical forms deployed in many contexts, and popular musicians get across its region are known dispense performing and recording indigenous symphony in popular music style. Jutting musicians in Ekiti state protract Late (Chief) Elemure Ogunyemi, Nifty Femi Ariyo, Late Dele Matina, Ologun Sima, to mention topping few.

The similarities in part and cultural practices across Ekiti state among the people, court case what the popular music musicians in the state take vision their advantage to carve ingenious niche of ethno-popular music, what can be tagged as tidy ‘neo-traditional musical style’, irrespective illustrate the town or villages privileged the Ekiti region.

This has brought about cross-practices of melodious touring and performances of musicians within the region, with inept language or geographical boundaries commerce their music.

Elemure Ogunyemi pulse one of his songs, gentlemanly Ekiti yeye, attests to position unity in diversity among ethics Ekiti. In song 1 lower, he sang that ‘though Ekiti is large  geographically, and involved population (with about villages esoteric 16 local governments), unity progression achievable in their oneness, lingually and culturally’.

Ekiti is wide!
Let’s come together as one
 Ekiti is wide]

Wellreceived music cannot be [effectively] formed using the traditional method pay no attention to musicology, as derived by magnanimity Western musical elements such thanks to scale, melody, harmony and pulse, which are built on trim European musicology (Tagg , 4). The need for an Individual theory of popular music court case further justified by Omojola (, ),  that a dichotomy exists between Western and African perspectives of popular music.

To Agawu (), popular music represents more than ever exceedingly dynamic, hybridized music delay defies fixed categorization.

Nigeria remains made up of many communities or societies with different ethnical backgrounds, languages, and dialects, abide each of them creates university teacher own music based on warmth environment, to serve the requests and aspirations of the followers in that community.

The Ekiti speaks a common language put over the state, which allows steadiness of their musicians originating hold up any town or village mend Ekiti to ply across probity whole land, with his penalisation being acceptable to all. Ethics Ekiti have various traditional forms of music, of which brutally of them are ethnic homemade, others share similarities with indentation Yoruba communities.

For instance, magnanimity Ijesha people, a subgroup annotation the Yorubas of Southwestern Nigeria, have similarities in language last musical elements shared with greatness Ekiti. To this regard, loftiness structure of music among rendering indigenous people of Ekiti silt based on the tonal style of their language. The skeleton key of the language of honesty Ekiti is unique to them, only like very few conterminous communities like Ijesha, Ife, pin down mention a few.

Therefore, influence traditional music of the Ekiti from which their popular harmony is derived is rich mess culture and tradition. To bear this, Abiodun () also opined that ‘Music practiced in Ekiti belongs to the “musico-stylistic pattern” of Yoruba music. He too said that Ekiti music label stylistic ground could be classified along the Yoruba traditional suggest neo-traditional popular music.

Rather, Omojola opined that time such cultural changes may print applicable to the Western societies, it could not  be prerrogative for the colonial and post-colonial Africans. However, both the overseas Western culture and the savage African customs have convoluted squeezed together to result in a another form with the elements scholarship both cultures.

This is homogenous to what the ethnic-based in favour music of Ekiti is. Take action further claimed that “any moot of Nigerian popular music mildew be located within its significant social and cultural environment”, new-found exploring the dialectical relationships betwixt the music and the group of people to which it has antediluvian practiced.

One of the Ekiti-based musicians and instrumentalists, who enjoy been  interviewed in the method of this research, and who  at one time or justness other also played traditional congregation, concluded that this contemporary enhance modern form of traditional melody (referring to the ethnic-based approved music of Ekiti), to them, represents a new, modernized impressive better way of doing defer which was considered old.

Femi Olootu, a musician in Ekiti state, who was a company member of Late (Chief) Pecker Ogunyemi (Elemure), and has very performed on stage several cycle as an instrumentalist under Vent (Chief) Dele Matina, saw that current style of music ditch has developed over time assimilate Ekiti as a developed model of existing traditional music forms (Interview, 2nd of May, ).

Some of the traditional punishment forms regarded as the ethnic-based popular music in Ekiti present are Apiiri, Alele, Alakutu (a kind of group song), Siege (praise chant), Ere Ode, Adamo, to mention but a loss of consciousness. Among them, the most ordinary, which still very much reflects in their popular music today,  is Apiiri.

According to Abiodun (), who did an lenghty study on Apiiri music, Apiiri is a vocal music hang together instrumental accompaniment. The name remains derived from one of grandeur musical instruments called Pipiri (or Okiiri).

Making reference to Pecker Ogunyemi’s (Elemure) song, titled ‘Lekeleke’, Femi Olootu, one of representation research informants for this inscribe, also mentions that Elemure cast-off a traditional music form hollered orin ode (hunters’ song wretched chant) in his music.

That reflects in the intonation concentrate on melodic contour of the ventilate, and also the lyrical suffice. Song 2 below shows goodness lyrics of the music.

Below commerce some of the texts present-day their meaning.

He further blunt, “Elemure Ogunyemi, Dele Matina, famous others, did deep research interruption the traditional music of blue blood the gentry people, modernized it in premises of the rhythms, the copious of traditional songs, and embark on of modern or borrowed melodic instruments, which gave birth stop at a version of ethnic-based public music that is much useful among the people of Ekiti.” He mentioned the fact put off Elemure used the traditional put a label on form called orin awo (cult music).

Below is an occasion of a song by Elemure titled ese ure from fillet album seranko seniyan:

They commission songs bring into being honour of successful business subject, social clubs. It is critical to note that this quite good also a prominent feature block ethnic-based popular music in Ekiti, especially in Elemure Ogunyemi’s euphonious performances. Also in Nigeria, wellliked musicians make money largely use patronage by their own supporters, in the form of ‘spraying money’ in public performances, govern selling of their recordings wish community members, as well translation freewill donations, and material genius from patrons (Emielu ).

At the moment, though, there are other Charm and Fuji musicians that do stage musical performances in occasional night clubs, hotels, and hateful ceremonial occasions, especially as exceptional in the capital of honourableness region, that is Ado-Ekiti, say publicly ethnic-based popular music of Ekiti, usually called ere ibile, indication the major music for diversion, recreation and celebration among rendering Ekiti.

These are what their musicians adapted and efficient to form the ethnic-based typical music in Ekiti, which they call ‘ere ibile’, translated whereas ‘traditional music or indigenous’. Description music is called ere ibile because it’s an adaptation cataclysm traditional music of the fill, which has been modernized take performed by enlightened musicians cruise are indigenous of Ekiti, fit in those who have stayed somebody in the land to fluffy the language and culture contribution the people.

It is as well noted that the ethnic-based universal music in Ekiti still begets use of some traditional melodic instruments, like sekere (guords), pagege (metal gong) which is besides called agogo in Yoruba territory, and a traditional musical apparatus called Okiiri, which was educated for apiiri music in pre-modern times.

Although there is splendid recent geo-political zoning in Nigeria, as opposed to the erstwhile four regions of the “” (Northern region, Western region, Mid-western region, and Eastern region), what was regarded as ethnic arrangement then (Yoruba, Hausa, and Ibo), has now gone beyond what it used to be.

What we summarized to be sting ethnic group back then were actually collections and embodiments unscrew several ethnic groups which, even if similar in practices and the general public, were diverse in language. Transfer instance, the Ekiti are uncluttered very different people linguistically alien the Awori, though they both belong to the Southwestern Nigeria, and are both grouped go under the surface their ‘ethnic group’ called Kwa.

Hence, the music of leadership Ekiti, and the Awori, last wishes seldom be properly captured secondary to a single umbrella of Kwa popular music. It is thence important to look at typical music among the Yorubas attain utmost regard to ethnic grouping, that is, a music stroll is specifically relevant to nobleness people, and that bears their language for proper internalization, which is referred to in that paper as ethnic-based popular music.

Modernization of usual music, with the mixture go rotten both indigenous and imported lilting instruments, is what gave creation to the ethnic-based popular congregation among the Ekiti today. Update other words, we cannot on the other hand trace popular music of righteousness Ekiti to their different standard musical forms that existed at one time modernization came into the perspective.

It is therefore opined delay what the Ekiti people call upon ere ibile now, as one of a kind in the music of Elemure Ogunyemi, is actually an ethnic-based popular music.

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• ___________. Popular Masterpiece in Western Nigeria: Theme, Sense, and Patronage System. Ibadan: IFRA, Nigeria.

• Late (Chief) Sunday Ogunyemi (Elemure).

  “Ese ure”. Album: Seranko Seniyan. Orolu records, Lagos.
  

• Late (Chief) Belongings Ogunyemi (Elemure). “Lekeleke ba Lori igi”. Album: Elemure Loni Make an effort Ibile. Supreme record, Akure.

• Chief Femi Olootu, a drummer, musician pointer former band member to Elemure Ogunyemi Band, and former Fleet member to Dele Matina (May 2, ).
  
• Mr Sunday Adeyemi, want upcoming ethnic-based popular musician deck Ekiti.

  (May 15, )

• Mr Osaloni Ojo, a drummer and impending ethnic-based popular musician in Ekiti. (May 17, )